Monday, June 25, 2012

Sirach in Praise of Faith of Moses, Aaron and Phineas




Apocrypha: Sirach Chapter 45




1 And he brought out of him a merciful man, which found favour in the sight of all flesh, even Moses, beloved of God and men, whose memorial is blessed.

2 He made him like to the glorious saints, and magnified him, so that his enemies stood in fear of him.

3 By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.

4 He sanctified him in his faithfuless and meekness, and chose him out of all men.

5 He made him to hear his voice, and brought him into the dark cloud, and gave him commandments before his face, even the law of life and knowledge, that he might teach Jacob his covenants, and Israel his judgments.

6 He exalted Aaron, an holy man like unto him, even his brother, of the tribe of Levi.


7 An everlasting covenant he made with him and gave him the priesthood among the people; he beautified him with comely ornaments, and clothed him with a robe of glory.

8 He put upon him perfect glory; and strengthened him with rich garments, with breeches, with a long robe, and the ephod.

9 And he compassed him with pomegranates, and with many golden bells round about, that as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people;

10 With an holy garment, with gold, and blue silk, and purple, the work of the embroidere, with a breastplate of judgment, and with Urim and Thummim;

11 With twisted scarlet, the work of the cunning workman, with precious stones graven like seals, and set in gold, the work of the jeweller, with a writing engraved for a memorial, after the number of the tribes of Israel.

12 He set a crown of gold upon the mitre, wherein was engraved Holiness, an ornament of honour, a costly work, the desires of the eyes, goodly and beautiful.

13 Before him there were none such, neither did ever any stranger put them on, but only his children and his children's children perpetually.

14 Their sacrifices shall be wholly consumed every day twice continually.

15 Moses consecrated him, and anointed him with holy oil: this was appointed unto him by an everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and execute the office of the priesthood, and bless the people in his name.

16 He chose him out of all men living to offer sacrifices to the Lord, incense, and a sweet savour, for a memorial, to make reconciliation for his people.

17 He gave unto him his commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in his laws.

18 Strangers conspired together against him, and maligned him in the wilderness, even the men that were of Dathan's and Abiron's side, and the congregation of Core, with fury and wrath.

19 This the Lord saw, and it displeased him, and in his wrathful indignation were they consumed: he did wonders upon them, to consume them with the fiery flame.

20 But he made Aaron more honourable, and gave him an heritage, and divided unto him the firstfruits of the increase; especially he prepared bread in abundance:

21 For they eat of the sacrifices of the Lord, which he gave unto him and his seed.

22 Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.

23 The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.

24 Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his posterity should have the dignity of the priesthood for ever:


 
....
 
 
And Paul, Hebrews 11
 
 
23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.


24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

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Sunday, June 17, 2012

Abraham didn't exist? Moses a myth?




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Abraham didn't exist? Moses a myth? Archeological and historical evidence of Biblical accuracy

By Andy and Berit Kjos



"...always be ready to give a defense to everyone who asks you a reason for the hope that is in you..." 1 Peter 3:15

Dr. N. Glueck Emphasis added below "There can be no doubt that archaeology has confirmed the substantial historicity of Old Testament tradition."[1]

William F. Albright (1891–1971), one of the world's most respected archaeologists. "It may be stated categorically that no archaeological discovery has ever controverted a biblical reference." [2]

Nelson Glueck, Jewish archaeologist honored even by liberal Time Magazine.

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"The Bible's Buried Secrets," a new PBS documentary to be aired November 18, seems designed to undermine the Bible. Not only does it demote Abraham and his descendants to the realm of mythology, it also dismisses the Exodus and denies any written Old Testament record prior to the sixth century B.C.[3] But we shouldn't be surprised at this unscientific assault on the Bible. As Professor William F. Albright, archeologist and head of Palestine's American School of Oriental Research, observed, "The excessive skepticism shown toward the Bible by important historical schools... has been progressively discredited. Discovery after discovery has established the accuracy of innumerable details, and has brought increased recognition to the value of the Bible as a source of history."[4] Archeological evidence that confirms the Bible 1. Written records from over 4,000 years ago. Dr. Paolo Matthiae, Director of the Italian Archeological Mission in Syria, "hit an archeological jackpot" in 1975. He discovered "the greatest third-millennium [B.C.] archive ever unearthed." It included "more than 15,000 cuneiform tablets and fragments" and unveiled a Semitic empire that dominated the Middle East more than four thousand years ago. Its hub was Ebla, where educated scribes filled ancient libraries with written records of history, people, places and commerce.[5] "These early tablets display an ease of expression, an elegance that indicates complete mastery of the cuneiform system by the scribes," said Dr. Giovanni Pettinato, former epigraphist of the Italian Mission, who worked closely with Dr. Matthiae. "One can only conclude that writing had been in use at Ebla for a long time before 2500 B.C." The Ebla tablets verified the worship of pagan gods such as Baal, Dagan and Asherah "known previously only from the Bible."[5] They mention the name "Abraham" and "Ur of Chaldees" (the Biblical Abraham's birthplace) as well as other familiar cities and places: "The names of cities thought to have been founded much later, such as Beirut and Byblos, leap from the tablets. Damascus and Gaza are mentioned, as well as two of the Biblical cities of the plain, Sodom and Gomorrah. ... Most intriguing of all are the personal names found on the Ebla tablets. They include Ab-ra-mu (Abraham), E-sa-um (Esau)...."[5] Destroyed and rebuilt several times, Ebla began its final decline around 1800 B.C. Since new generations settled on top of the old ruins, it left behind a many-layered "TEL" (Looks like a flat-topped hill. Capitalized for emphasis) which archeologists will continue to explore for years to come. Centuries later, Moses was trained "in all the wisdom of the Egyptians" (Acts 7:22). Raised at Pharaoh's court, he would have learned to write on fragile papyrus as well as clay tablets. The 1988 discovery of the TEL el Amarna letters shows us that written messages were an important part of Moses' culture: "...there were about 400 cuneiform tablets discovered at this site which were part of the royal archives of Amenhotep III and Amenhotep IV (Akhenaten) who reigned about 1400 BC. Among them were letters written in Babylonian cuneiform script to these Pharaohs of Egypt by various kings dwelling in the land of Canaan and Syria... written during the time of Moses [and Joshua]. They provide the first evidence of the Hebrew tribes entering into the land of Canaan in ancient times."[6] That last sentence points to the completion of the Biblical Exodus -- the Israelite journey, led by Moses, out of bondage in Egypt toward the land God had promised them. Perhaps the "scholars" behind the PBS "documentary" simply chose to ignore the evidence. After all, politically correct deceptions are far more acceptable than facts to a world that no longer tolerates Truth. But that's all the more reason to be ready with answers to those who question our faith. The following archeological finds should help prepare us for the challenges ahead. 2. The Hittite Empire: The Hittites are mentioned dozens of times in the Old Testament. Yet, a century ago, "critics of Biblical historicity argued that the Bible's descriptions of the Hittite Empire were later insertions, since they were certain the Hittite Empire didn't exist.... But in 1906 archaeologists unearthed the Hittite capital and in the years following excavated what is now known to have been a massive and very prominent Hittite civilization."[7] 3. The royal line of King David: Archeologists have found "the first known reference outside the Bible to the House of David, a ruling dynasty presumably founded by King David in the 10th century B.C." The stone fragment with these revealing inscriptions was found in the ruins of TEL Dan (in northern Israel). One "initial interpretation" is that a victorious king (probably Baasha) was documenting his battle against the king of the "House of David," probably Asa. According to the New York Times, this discovery "is strong independent evidence for the existence and influence of the House of David."[8] 4. Cursive writing "an international means of communication": By the 10th century B.C. writing -- including Aramaic -- had become increasingly common. In spite of social divisions, many were learning to write: "Though the clerk, the cultured person and the craftsman all used basically the same cursive script, there were decided stylistic differences. These may be classified as sub-styles of cursive and can be termed: (a) extreme cursive—that of the cultured person; (b) formal cursive—that of the professional scribe; and (c) vulgar cursive—that of persons of limited schooling.... "During the ninth and the first half of the eighth centuries, there is no evident distinction between Phoenician and Aramaic script; apparently, the Phoenician-Aramaic lapidary script was used for writing in ink as well.... The beginnings of Aramaic cursive and its rapid development are undoubtedly connected with the rise of the Aramaic language and script as an international means of communication."[9] 5. King Sargon: The prophet Isaiah tells us that "Sargon, the king of Assyria, sent" his commander to fight "against Ashdod," a coastal city in ancient Israel. (Isaiah 20:1). Though Sargon is no household name, this verse fueled a controversy back in the early days of archeology. Some researchers had uncovered a stone obelisk with an engraved list of Assyrian kings. But it didn't include Sargon! So the University of Chicago announced that they saw a "glaring contradiction in the Bible." They were wrong! When Sargon's royal palace was excavated, researchers found his name engraved on numerous bricks in the palace walls -- along with boastful references to his conquest of Ashdod.[10] 6. The Philistine city, Ekron (now called TEL Miqne): This confirmation of Biblical accuracy was published by the Archaeological Institute of America: "An inscription carved into a limestone slab found at TEL Miqne, 23 miles southwest of Jerusalem, confirms the identification of the site as Ekron, one of the five Philistine capital cities mentioned in the Bible. The inscription is unique because it contains the name of a biblical city and five of its rulers, two of whom are mentioned as kings in texts other than the Bible.... It also strengthens the identification of Ekron with a... city-state recorded in Assyrian texts of the seventh century B.C.... "In 712 B.C. this city was conquered by the Assyrian king Sargon II. For a short time, beginning in 705 B.C., it came under the control of Hezekiah, king of Judah.... In 603 B.C. the city was sacked by the Babylonian king Nebuchadnezzar."[11] When faced with the overwhelming Assyrian forces, Hezekiah prayed to God for His sovereign intervention. Before the great victory, he encouraged the people: "Be strong and courageous; do not be afraid nor dismayed before the king of Assyria, nor before all the multitude that is with him; for there are more with us than with him. With him is an arm of flesh; but with us is the Lord our God, to help us and to fight our battles.' And the people were strengthened by the words of Hezekiah king of Judah.” 2 Chronicles 32:7-8 7. The Pool of Bethesda: "...liberal scholars, intent on maintaining their criticism of the Bible, claimed that the Gospel of John could not have been written" by the actual disciple. They argued that verses such as John 6:1 had to be wrong, since it refers to "five porches" at the Jerusalem's pool of Bethesda. But more recent excavations verified John's account: "...approximately eight years ago archaeologists discovered underneath what they had previously thought was the earliest level at the site of Bethesda an older mikveh (pool) which had a fifth portico transecting it! One would hope that at some point the critics would concede the historical reliability of the biblical narrative."[7] That's unlikely! Millar Burrows, the renowned Professor of Archaeology at Yale University, explained why: "The excessive skepticism of many liberal theologians stems not from a careful evaluation of the available data, but from an enormous predisposition against the supernatural."[7] The accuracy of the Biblical record has been proven again and again. As Dr. Joseph Free wrote, "Archaeology has confirmed countless passages which had been rejected by critics as unhistorical or contrary to known facts."12] Scientific evidence that supports the Bible 1. Ocean currents (these rivers in the seas -- such as the Gulf Stream that flows across the Atlantic Ocean, bringing the Gulf of Mexico's warm waters to the coast of Norway -- are driven by earth's rotation, gravitation, winds, temperature, saltiness, density variations, etc. See video) These mighty currents were first discovered by Matthew Maury, a naval officer who was confident that the Bible didn't lie. Disabled by an accident in 1839, Maury left active sea duty and became the superintendent of the US Naval Observatory. As head of the US Depot of Charts and Instruments, he could finally seek answers to a persistent question on his mind: What were "the paths of the seas" mentioned in Psalm 8:8? After studying old ships’ logs, "he compiled charts of ocean-wind and sea currents. To study the speed and direction of the ocean currents Maury set adrift weighted bottles known as ‘drift bottles’. These floated slightly below the surface of the water, and thus were not affected by wind.... From the location and date on which the bottles were found, Maury was able to develop his charts of the ocean currents — the ‘paths’ of the seas — which greatly aided the science of marine navigation.... "He was elected to the Hall of Fame for Great Americans. A monument erected in his honour... reads: ‘Matthew Fontaine Maury, Pathfinder of the Seas, the genius who first snatched from the oceans and atmosphere the secret of their laws.'"[13] 2. The hydrological cycle: Thousands of years before scientists understood or acknowledged this cycle, it was documented in the Bible. The verses below describe the repeated cycle of precipitation, the flow of water into oceans, its evaporation, and its condensation, which is transported inland in clouds, and driven by currents of winds -- including the now familiar "jet stream," which was unheard of in former times. "God... draws up drops of water, which distill as rain from the mist, which the clouds drop down and pour abundantly on man. Indeed, can anyone understand the spreading of clouds, the thunder from His canopy?" Job 36:26-29 "The wind goes toward the south, and turns around to the north; The wind whirls about continually, and comes again on its circuit. All the rivers run into the sea, yet the sea is not full; To the place from which the rivers come, there they return again." Ecclesiastes 1:6-7 Historical evidence for Biblical accuracy Ponder these amazing links between the Biblical account and historical discoveries: 1. Ancient Israel: Before God led His people into their promised land, He warned them through Moses not to follow the corrupt ways of neighboring nations. This brief summary of one such warning could be a wake-up call to Americans as well: "...when you have eaten and are full, and have built beautiful houses and dwell in them... your heart is lifted up and you forget the Lord your God. ... [Y]ou say in your heart, ‘My power and the might of my hand have gained me this wealth.’ ... [I]f you by any means forget the Lord your God, and follow other gods... you shall surely perish. As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lord your God." (Deuteronomy 8:10-20) Since they didn't listen, they were eventually destroyed -- as the prophets had warned. Most of the people were exiled to Babylon, where many repented, revived the old Scriptures, and were taught God's laws through the teachings of exiled leaders such as Ezekiel. But others blended their understanding of God with Babylonian myths and conceived a new form of occultism: the Kabbalah. Its history and influence can be traced through mystical branches of rabbinical teachings, secret societies, medieval alchemy, and occult orders such as the Hermetic Order of the Golden Dawn. Most of its branches proclaim an impersonal "God" or "force" -- an enticing counterfeit of the Biblical God. 2. The rise and fall of empires: When Nebuchadnezzar conquered Israel, he brought Daniel to his court. There the faithful prophet interpreted the king's strange dreams and won his respect. One dream in particular was obviously fulfilled: "...it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man.... And he said, '...The ram which you saw, having the two horns—they are the kings of Media and Persia. And the male goat is the kingdom of Greece. The large horn that is between its eyes is the first king. As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power...." (Daniel 8:15-22). Decades later, Media and Persia conquered and ruled the vast Babylonian empire. They were replaced when the Greek armies of Alexander the Great swept through the Middle East. When Alexander died, his empire was divided among four generals, and its glory soon faded.[14] 3. Dumping Tyre into the sea: The prophet Ezekiel foretold the unique destruction of Tyre -- a coastal center of Mediterranean commerce -- centuries before it was fulfilled: "...because Tyre has said against Jerusalem, ‘Aha! She is broken who was the gateway of the peoples; now she is turned over to me.... Therefore thus says the Lord God: ‘Behold, I am against you, O Tyre, and will cause many nations to come up against you.... And they shall destroy the walls of Tyre and break down her towers; I will also scrape her dust from her, and make her like the top of a rock. It shall be a place for spreading nets in the midst of the sea.... I will make you a desolate city, like cities that are not inhabited, when I bring the deep upon you, and great waters cover you..." (Ezekiel 26:2-5,19-20) A city covered by the sea? Impossible! Not according to history and archeology. The first assaults on this rich maritime city came from Nebuchadnezzar's armies. The city was totally destroyed, but most of its residents escaped to a large island near the coast. Five centuries later (in 332 B.C.), Alexander the Great decided to add this well fortified island city to his Greek empire. When it resisted, the Greek army built a 200 feet wide causeway out to the island -- using the sand and stones from the ruins of the original city to build the passage. They "scraped" Tyre's remnants and cast them into "the midst of the sea."[15] 4. Petra: Years ago, we visited Petra, the "pink city" dramatized in the movie, Indiana Jones and the Last Crusade. The trip to ancient Edom’s capital began in Amman, Jordan, with a four-hour drive south through the desert. Finally, at the mountainous entrance to Petra, the passage once blocked to Moses and his followers, we walked through a narrow gorge. The vertical rock walls on both sides framed a sliver of the "pink palace,” permitting a teasing glimpse of the rose-colored columns and sculptured ornaments of a palatial wall. But when we reached the once-flourishing city, the stark sunlight exposed the faded facades of a lifeless ghost town. Behind the broken ruins of a lost civilization were empty caves - the stripped tombs of a people who long ago rejected God. The path led no further. The well-traveled old roads were gone -- just as the Bible prophesied: "... it shall lie waste; No one shall pass through it.... thorns shall come up in its palaces, nettles and brambles in its fortresses.... The wild beasts of the desert shall also meet with the jackals... There the arrow snake shall make her nest..." (Isaiah 34:9-15) Edom literally dried, wilted, and died. Its streams and vineyards turned to dust -- but not because of chlorofluorocarbons! God did it, because the smug Edomites rejected His ways. But -- "This is what the Sovereign LORD says about Edom... 'The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, 'Who can bring me down to the ground?' Though you ... make your nest among the stars, from there I will bring you down'” (Obadiah 1, 34) Unlike the myths and legends of other spiritual traditions, the Bible's meticulous recording of historical events matches both secular history and archeological discoveries. Even the Old Testament droughts (that led to famines and wars) match the migrations, climatic changes, tree rings[16] and other discoveries charted by scholars. God's Word is true. We can count on it! "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work." 2 Timothy 3:16-17 Old Testament prophesies fulfilled by Jesus 1. He would be born of a virgin: “...the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son...." (Isaiah 7:14) Fulfilled! "Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph. ... [T]he angel said to her, 'Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus... and of His kingdom there will be no end.' "Then Mary said to the angel, 'How can this be, since I 'do not know a man?' "And the angel answered and said to her, 'The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God." (Luke 1:26-35) 2. He would be born in Bethlehem: "But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, Whose goings forth are from of old, from everlasting.” (Micah 5:2) Fulfilled! "Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child.... And she brought forth her firstborn Son..." (Luke 2:4-7) 3. His death would redeem us from sin and judgment: "He was wounded for our transgressions, He was bruised for our iniquities... and the Lord has laid on Him the iniquity of us all. He was oppressed and He was afflicted, yet He opened not His mouth...." (Isaiah 53:5-7) Fulfilled! "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: 'Who committed no sin... who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree..." (1 Peter 2:20-25) 4. He was rejected by those He came to save: He is despised and rejected by men.... and we did not esteem Him." (Isaiah 53:3). Fulfilled! "That was the true Light which gives light to every man coming into the world. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. (John 1:9) 5. Identified with our sins, Jesus was separated from our Holy God: "My God, My God, why have You forsaken Me?" (Psalm 22:1). Fulfilled! "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, My God, why have You forsaken Me?'" (Matthew 27:46) 6. He would face mockery from ruling authorities: "All those who see Me ridicule Me; they shoot out the lip, they shake the head, saying, 'He trusted in the Lord, let Him rescue Him; let Him deliver Him...” (Psalm 22:7-8). Fulfilled! "...the chief priests also, mocking with the scribes and elders, said, 'He saved others; Himself He cannot save. If He is the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him....’” (Matthew 27:41-43) 7. Nails would pierce his hands and feet: "They pierced My hands and My feet." (Psalm 22:16) Fulfilled! When the resurrected Jesus appeared to His disciples, he said, "Why are you troubled? And why do doubts arise in your hearts? Behold My hands and My feet.... Handle Me and see, for a spirit does not have flesh and bones as you see I have.'" (Luke 24:38-39) "[Eight days later, Jesus appeared to all the disciples] He said to Thomas, 'Reach your finger here, and look at My hands... Do not be unbelieving, but believing.' And Thomas answered and said to Him, 'My Lord and my God!' Jesus said to him, 'Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” (John 20:25, 27-29 8. They "cast lots" for his clothes: "They divide My garments among them, and for My clothing they cast lots." (Psalm 22:18) Fulfilled! "And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take." Mark 9. God's decree and promise after the fall: (speaking to the serpent) "And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.” (Genesis 3:14) Fulfilled! "And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath.... "But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ.... For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast... (Ephesians 2:1-9) --------------------------------------------------------------------------------
Proof of the resurrection "Very early in the morning, on the first day of the week, they came to the tomb.... And they said among themselves, 'Who will roll away the stone from the door of the tomb for us?' 'But when they looked up, they saw that the stone had been rolled away—for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, 'Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here." (Mark 16:2-6) "After that, He appeared in another form to two of them as they walked and went into the country. And they went and told it to the rest, but they did not believe them either. Later He appeared to the eleven...." (Mark 16:12-14) It's not surprising that many doubt or deny His resurrection. On that glorious event rests the ultimate victory of the gospel! Through the cross, Jesus redeemed us (bore the legal punishment for our sin and freed us from the judgment of the law). Having cleansed us from our sin, He could -- by His resurrection -- raise "us up together" with Himself, so that we could share in His heavenly victory even as we serve Him here on earth." (Ephesians 2:1-10)? 1. The massive stone had been rolled away! This is no small miracle. Weighing over a ton, it could hardly be moved without a lever. Meanwhile, the tomb was both sealed and guarded by a team of Roman soldiers who would face torture and death if they fell asleep or failed to carry out their mission. These guard would eventually be bribed to spread false explanations. "Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men." (Matthew 28:1-4) "...some of the guard came into the city and reported to the chief priests all the things that had happened. When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, 'Tell them, ‘His disciples came at night and stole Him away while we slept.’ And if this comes to the governor’s ears, we will appease him and make you secure.' So they took the money and did as they were instructed...." (Matthew 28:11-15) 2. The tomb was empty -- except for the burial wrappings: If the disciples stole the body, why they bother to uncover it before hiding it. No, the tomb was empty because Jesus had, indeed, risen! 3. More than 500 witnesses could confirm His post-resurrection appearances: As the apostle Paul wrote: "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now..." (1 Corinthians 15:3-6) 6. The disciples and others who followed Christ would face persecution and death for proclaiming the resurrection: Before the crucifixion, the disciples were too frightened to even defend their Lord. Their fear didn't diminish after the crucifixion. But after the resurrection, everything changed! His faithful disciples boldly proclaimed the gospel, the resurrection and the victorious name of Jesus in spite of the threats against them. They faced imprisonment, torture, stoning and death. What changed them? Only an absolute certainty that Jesus, their Lord and King had indeed risen! "...just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life." (Romans 6:4)
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Only One Way Jesus is the Way - the only way - to life with God today and forever. Yet, millions of seekers are choosing spiritual paths that lead to bondage, disillusionment and despair. Most seek blindly, for they can neither read nor follow God's signposts. They don't see the chasm that separates His Way from all other ways; nor will they seek help from the only One who can bridge that gap. Our sovereign Lord wrote the blueprint for life, salvation and victory! His Word will stand no matter how many people reject it. They make it abundantly clear that there are no alternative pathways -- no other trails up the mountain -- that can bring us near to God and open the Door into His wonderful eternal Kingdom. Only Jesus Christ, our Lord, can show us the Way: "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly." (John 10:9-10) 'I am the way, the truth, and the life. No one comes to the Father except through Me.'" (John 14:6) If you are truly part of His family, then you know the peace and hope we have in Christ. And nothing is more reassuring than promises such as this: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ... Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord." (Romans 8:31-39)
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If you seek to know our God and be part of His family, please see this page: What it means to be a Christian The following testimonies illustrate how God changes lives and provides all the wisdom and strength we need to joyfully serve Him. We hope they will encourage you: Guilty as Charged Living in God's forgiveness My Shepherd Endnotes: 1. William F. Albright, The Archeology and the Religions of Israel, John Hopkins Press, Baltimore, 1956, p. 176. Cited by Rabbi Glenn Harris, www.gospeloutreach.net/bible.html 2. Nelson Glueck, Rivers in the Desert: History of Negev. Jewish Publication Society of America, Philadelphia, 1969, P. 176. Cited by Rabbi Glenn Harris, www.gospeloutreach.net/bible.html 3. "Holy Moses! PBS documentary suggests Exodus not real" at http://blogs.orlandosentinel.com/entertainment_tv_tvblog/2008/07/bibles-buried-s.html 4. Albright, William Foxwell. The Archaeology of Palestine. Pelican Books, Harmondsworth, Middlesex, England, 1960, p. 127, 128. Cited by Rabbi Glenn Harris, www.gospeloutreach.net/bible.html 5. Howard LaFay, "Ebla: Splendor of an unknown Empire," National Geographic, December 1978, pp. 735. "The people of the ancient Near East erected their cities on strategic sites with plentiful water. As a result, after destruction at the hands of pillaging armies--and to weaker cities this came as often a once a generation-- the population tended to rebuild on the ruins. Excavating a TEL is like slicing a stack of pancakes; each stratum, with its embedded trove of artifacts, encapsulates history from one catastrophe to the next." (735-736, 740, 754) 6. http://www.bible-history.com/archaeology/israel/el-amarna-letters.html 7. www.gospeloutreach.net/bible.html 8. John N. Wilford, "House of David' Inscription: Clues to a Dark Age," New York Times, November 16, 1993. First reported by Dr. Avraham Biran, an archeologist at Hebrew Union College-Jewish Institute of Religion in Jerusalem. 9. The Development of the Aramaic Script (Joseph Naveh’s classic work), http://canterbridge.org/2007/11/18/reviewing-joseph-naveh-the-development-of-the-aramaic-script 10. Sargon king of Assyria at http://www.biblehistory.net/newsletter/sargon.htm 11. Seymour Gitin, Trude Dothan, and Joseph Naveh, "Ekron Identity Confirmed," Archaeology, January/February 1998. 12. Free, Joseph. Archaeology and Bible History. Scripture Press, Wheaton, IL, 1969, pg. 1. 13. Matthew Maury’s search for the secret of the seas at www.answersingenesis.org/creation/v11/i3/maury.asp 14. http://ancienthistory.about.com/cs/persianempir1/a/persiaintro_4.htm 15. http://www.middleeast.com/tyre.htm 16. S. Fred Singer and Dennis T. Avery, Unstoppable Global Warming (Rowman & Littlefield Publishers, 2007), p. 4, 129, 244. Find more specific information at www.reasons.org/resources/fff/new_articles/index.shtml: "...climatologist Kevin Birdwell seeks answers to mysteries of human history via climatological records.... Paleoclimatology—the science dealing with the weather of past ages—often supports or sheds new light on biblical narrative. Birdwell says: 'Analysis of pollen, ice cores, tree rings, coral bands, carbon-14, uranium series dating, and ocean sediment gives us a window to the past. Recent advances in tree ring studies, for example, allow a more precise calibration of carbon-14 records, thus fine tuning dates of some documented events.”
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Thursday, June 14, 2012

Jesus As The Prophet Like Unto Moses






Moses' Prophecy of Messiah


Jesus as the Prophet like unto Moses

by John J. Parsons





The LORD your God will raise up for you a prophet like me from among you,

from your brothers - it is to him you shall listen. (Deut 18:15)






In this pasuk (verse) we find the only passage in the entire Torah where Moses explicitly identifies himself as a prophet of the LORD. Moreover, this is also the only passage where Moses identifies the coming of the Mashiach as "a Prophet like me" (Deut 18:15; cp. John 6:14).



In the Brit Chadashah (New Testament) we read that the soferim (scribes) had sent a delegation to question Yochanon the Immerser (John the Baptist), asking him two questions:



"Are you Elijah?" (John 1:21) - This referred to Malachi's prophecy (Mal. 4:5) that Elijah would come as a messenger before the appearance of the Messiah. To this day Jews around the world still set out a cup of wine for Elijah at Passover - in anticipation of the his arrival as the forerunner of the Messiah.

"Are you the Prophet?" (John 1:21). This referred to Moses' prophecy that God would send "a Prophet like me" (Deut. 18:15-19).



We further read that when Philip encounterd Nathanael, he said, "We have found Him of whom Moses in the law, and also the prophets, wrote - Jesus of Nazareth, the son of Joseph" (John 1:45). After Jesus fed the five thousand, the people began to ask if this was "the Prophet who is to come into the world" (John 6:14). Peter identified Yeshua as the Prophet (Acts 3:22-23), and in his apologetic before the Sanhedrin, Stephen the martyr declared that Yeshua was the promised Messiah: "This is that Moses who said to the children of Israel, 'The lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear.' " (Acts 7:37-38).





Jesus is the "Prophet Like Unto Moses"



In light of these passages of Scripture, here are thirty (30) ways in which the Lord Yeshua resembled Moses:



Just as there were 400 years of silence before Adonai sent Moses to deliver Israel from her bondage to Pharaoh, so there were 400 of years of silence before Adonai sent His own Son, Yeshua the Messiah, to utterly deliver Israel from her ultimate bondage to sin and death.

Both Moses and Yeshua were sent from God (Exod. 3:1-10; John 8:42).

Both Moses and Yeshua were Jews (Exod. 2:1-2; Matt. 1:1-16; Luke 1-2; Heb. 7:14). (Note: This is no small thing, since Muslims claim that Muhammad is the prophet Moses referred to here; which is obviously incorrect, since the Mashiach must be a Jew - see John 4:24).

Both had faithful Jewish parents (Exod. 2:2; Heb. 11:23; Matt. 2:13-14).

Both were born under foreign rule (Exod. 1:8-14; Luke 2:1).

Both were threatened by wicked kings (Exod. 1:15-16; Matt. 2:16).

Both Moses and Yeshua spent their early years in Egypt, miraculously protected from those who sought their lives (Exod. 2:10; Matt. 2:14-15).

Both rejected the possibility to become rulers in this age. Moses was raised as a son in the royal family and could have enjoyed a lavish lifestyle as a powerful ruler, but he chose differently (Heb. 11:24); Satan offered Yeshua the rule over the kingdoms of this world (Matt. 4:8-9), but rejected that offer and chose to suffer and die for the sake of the people of Israel.

Both Moses and Yeshua were "sent from a mountain of God" to free Israel. Moses was sent from (physical) Mount Sinai in Midian, Arabia; Yeshua was sent from a spiritual "Mount Zion" in Heaven (Heb. 12:22).

Both were initially rejected by the Jews (Exod. 32:1; Isa. 53: 3; Matt. 27:21-2;

Rom. 11:25).

Both were accepted by Gentiles (Moses by the Midianites (Exod. 2:14-22); Yeshua by the world (Acts 10:45; 1 Tim. 3:16)).

Both were criticized by their families (Num. 12:1; Mark 3:20-21).

Both knew God panim l'panim (face to face). God spoke directly to both Moses and Yeshua (Exod. 3:1-10; Deut. 34:10; Luke 9:34-36). All other prophets received their revelation by visions or dreams (Deut. 34:10; John 1:18). Both were authoritative spokesmen for God (Matt. 17:5; John 3:34).

Both were teachers (Deut. 4:1-5; Matt. 22:16; John 3:2).

Both revealed God's Name (Exod. 3:13-14; John 17:6, 11-12).

Both were faithful to God (Num. 12:5-7; Heb. 3:1-2).

Both gave the people bread from Heaven (Exod. 16:14-15; Matt. 14:19-20) and performed various miracles (Exod. 4:21-8; Deut. 34:10-12; John 5:36; 12:37-8).

Both were appointed as saviors of Israel (Moses as Israel's deliverer from the bondage to Pharaoh; Yeshua as Israel's deliverer from the bondage to Satan).

Both were shepherds of Israel (Moses led the Israelites through the wilderness (Exod. 3:1; Numbers), Yeshua led His followers as the Good Shepherd (John 10:10-11; Matt. 9:36)).

Both were humble servants of the LORD (Num. 12:3; Luke 2:46-7; Phil. 2:8-9).

Both fasted for forty days in the wilderness (Exod. 34:28; Matt. 4:2).

Both were Mediators of a covenant of blood: Moses of the older covenant (Exod. 24:7-8) and Yeshua of the new covenant (Matt. 26:26-28; Mark 14:24; Luke 22:20; Heb. 9:11-15; 1 Cor. 11:25; 2 Cor. 3:6).

Both offered to die on behalf of the people's sins (Exod. 32:30-33; John 17).

Just as Moses instituted the LORD's Passover on Nisan 14 as the means by which the Angel of death would pass over those Israelites who trusted in God's promise regarding the blood of the lamb (Exod. 12:11-12), so Yeshua offered Himself as the sacrificial Lamb of God who takes away the sins of the world (John 1:29).

Just as Moses brought about the "resurrection" of the children of Israel as they passed through the Red Sea; so Yeshua became the Firstfruits of resurrection as He rose from the dead.

Just as the Torah was given to Israel fifty days after the Exodus from Egypt (on Pentecost or Shavuot), so Yeshua sent the Holy Spirit to form the Church fifty days after His resurrection.

Both of their faces shone with the glory of heaven - Moses on Mount Sinai (Exod. 34:34-5) and Yeshua on the Mount of Transfiguration (Matt. 17:2).

As Moses lifted up the brazen serpent in the wilderness to heal his people (Num. 21:8-9); so Yeshua was lifted up on the cross to heal all believers from their sin (John 12:32).

As Moses conquered the great enemy of Israel, the Amalekites with his upraised arms (Exod. 17:11), so Yeshua conquered our ultimate enemy of sin and death by His upraised arms on the cross (John 19:18).

As Moses sent twelve spies to explore Canaan (Num. 13), so Yeshua sent twelve apostles to reach the world (Matt. 10:1); and as Moses appointed seventy rulers over Israel (Num. 11:16-7), so Yeshua anointed seventy disciples to teach the nations (Luke 10:1).



How was Jesus a Prophet like Moses? Like Moses, He was a Jew, a Leader, a Prophet, a Lawgiver, a Savior, a Teacher, a Priest, an Anointed One, a Mediator between God and man -- speaking the words of God -- and like Moses, He offered himself to die for the sins of the people.







For had you believed Moses, you would have believed me:

for he wrote of me. (John 5:46)



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Taken from: http://www.hebrew4christians.com/Articles/Like_Moses/Printer_Version/printer_version.html



Tuesday, June 5, 2012

Moses. Catholic Encyclopedia



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Hebrew liberator, leader, lawgiver, prophet, and historian, lived in the thirteenth and early part of the twelfth century, B. C.



Name

Moshéh (M. T.), Mouses, Moses. In Exodus 2:10, a derivation from the Hebrew Mashah (to draw) is implied. Josephus and the Fathers assign the Coptic mo (water) and uses (saved) as the constituent parts of the name. Nowadays the view of Lepsius, tracing the name back to the Egyptian mesh (child), is widely patronized by Egyptologists, but nothing decisive can be established.



Sources

To deny or to doubt the historic personality of Moses, is to undermine and render unintelligible the subsequent history of the Israelites. Rabbinical literature teems with legends touching every event of his marvellous career: taken singly, these popular tales are purely imaginative, yet, considered in their cumulative force, they vouch for the reality of a grand and illustrious personage, of strong character, high purpose, and noble achievement, so deep, true, and efficient in his religious convictions as to thrill and subdue the minds of an entire race for centuries after his death. The Bible furnishes the chief authentic account of this luminous life.



Birth to vocation (Exodus 2:1-22)

Of Levitic extraction, and born at a time when by kingly edict had been decreed the drowning of every new male offspring among the Israelites, the "goodly child" Moses, after three months' concealment, was exposed in a basket on the banks of the Nile. An elder brother (Exodus 7:7) and sister (Exodus 2:4), Aaron and Mary (AV and RV, Miriam), had already graced the union of Jochabed and Amram. The second of these kept watch by the river, and was instrumental in inducing Pharaoh's daughter, who rescued the child, to entrust him to a Hebrew nurse. The one she designedly summoned for the charge was Jochabed, who, when her "son had grown up", delivered him to the princess. In his new surroundings, he was schooled "in all the wisdom of the Egyptians" (Acts 7:22). Moses next appears in the bloom of sturdy manhood, resolute with sympathies for his degraded brethren. Dauntlessly he hews down an Egyptian assailing one of them, and on the morrow tries to appease the wrath of two compatriots who were quarrelling. He is misunderstood, however, and, when upbraided with the murder of the previous day, he fears his life is in jeopardy. Pharaoh has heard the news and seeks to kill him. Moses flees to Madian. An act of rustic gallantry there secures for him a home with Raguel, the priest. Sephora, one of Raguel's seven daughters, eventually becomes his wife and Gersam his first-born. His second son, Eliezer, is named in commemoration of his successful flight from Pharaoh.



Vocation and mission (Exodus 2:23-12:33)

After forty years of shepherd life, Moses speaks with God. To Horeb (Jebel Sherbal?) in the heart of the mountainous Sinaitic peninsula, he drives the flocks of Raguel for the last time. A bush there flaming unburned attracts him, but a miraculous voice forbids his approach and declares the ground so holy that to approach he must remove his shoes. The God of Abraham, Isaac, and Jacob designates him to deliver the Hebrews from the Egyptian yoke, and to conduct them into the "land of milk and honey", the region long since promised to the seed of Abraham, the Palestine of later years. Next, God reveals to him His name under a special form Yahweh as a "memorial unto all generations". He performs two miracles to convince his timorous listener, appoints Aaron as Moses's "prophet", and Moses, so to speak, as Aaron's God (Exodus 4:16). Diffidence at once gives way to faith and magnanimity. Moses bids adieu to Jethro (Raguel), and, with his family, starts for Egypt. He carries in his hand the "rod of God", a symbol of the fearlessness with which he is to act in performing signs and wonders in the presence of a hardened, threatening monarch. His confidence waxes strong, but he is uncircumcised, and God meets him on the way and fain would kill him. Sephora saves her "bloody spouse", and appeases God by circumcising a son. Aaron joins the party at Horeb. The first interview of the brothers with their compatriots is most encouraging, but not so with the despotic sovereign. Asked to allow the Hebrews three days' respite for sacrifices in the wilderness, the angry monarch not only refuses, but he ridicules their God, and then effectually embitters the Hebrews' minds against their new chiefs as well as against himself, by denying them the necessary straw for exorbitant daily exactions in brick making. A rupture is about to ensue with the two strange brothers, when, in a vision, Moses is divinely constituted "Pharaoh's God", and is commanded to use his newly imparted powers. He has now attained his eightieth year. The episode of Aaron's rod is a prelude to the plagues. Either personally or through Aaron, sometimes after warning Pharaoh or again quite suddenly, Moses causes a series of Divine manifestations described as ten in number in which he humiliates the sun and river gods, afflicts man and beast, and displays such unwonted control over the earth and heavens that even the magicians are forced to recognize in his prodigies "the finger of God". Pharaoh softens at times but never sufficiently to meet the demands of Moses without restrictions. He treasures too highly the Hebrew labour for his public works. A crisis arrives with the last plague. The Hebrews, forewarned by Moses, celebrate the first Pasch or Phase with their loins girt, their shoes on their feet, and staves in their hands, ready for rapid escape. Then God carries out his dreadful threat to pass through the land and kill every first-born of man and beast, thereby executing judgment on all the gods of Egypt. Pharaoh can resist no longer. He joins the stricken populace in begging the Hebrews to depart.



Exodus and the forty years (Exodus 12:34 and after)

At the head of 600,000 men, besides women and children, and heavily laden with the spoils of the Egyptians, Moses follows a way through the desert, indicated by an advancing pillar of alternating cloud and fire, and gains the peninsula of Sinai by crossing the Red Sea. A dry passage, miraculously opened by him for this purpose at a point today unknown, afterwards proves a fatal trap for a body of Egyptian pursuers, organized by Pharaoh and possibly under his leadership. The event furnishes the theme of the thrilling canticle of Moses. For upwards of two months the long procession, much retarded by the flocks, the herds, and the difficulties inseparable from desert travel, wends its way towards Sinai. To move directly on Chanaan would be too hazardous because of the warlike Philistines, whose territory would have to be crossed; whereas, on the south-east, the less formidable Amalacites are the only inimical tribes and are easily overcome thanks to the intercession of Moses. For the line of march and topographical identifications along the route, see ISRAELITES, subsection The Exodus and the Wanderings. The miraculous water obtained from the rock Horeb, and the supply of the quails and manna, bespeak the marvellous faith of the great leader. The meeting with Jethro ends in an alliance with Madian, and the appointment of a corps of judges subordinate to Moses, to attend to minor decisions. At Sinai the Ten Commandments are promulgated, Moses is made mediator between God and the people, and, during two periods of forty days each, he remains in concealment on the mount, receiving from God the multifarious enactments, by the observance of which Israel is to be moulded into a theocratic nation (cf. MOSAIC LEGISLATION). On his first descent, he exhibits an all-consuming zeal for the purity of Divine worship, by causing to perish those who had indulged in the idolatrous orgies about the Golden Calf; on his second, he inspires the deepest awe because his face is emblazoned with luminous horns.

After instituting the priesthood and erecting the Tabernacle, Moses orders a census which shows an army of 603,550 fighting men. These with the Levites, women, and children, duly celebrate the first anniversary of the Pasch, and, carrying the Ark of the Covenant, shortly enter on the second stage of their migration. They are accompanied by Hobab, Jethro's son, who acts as a guide. Two instances of general discontent follow, of which the first is punished by fire, which ceases as Moses prays, and the second by plague. When the manna is complained of, quails are provided as in the previous year. Seventy elders — a conjectural origin of the Sanhedrin — are then appointed to assist Moses. Next Aaron and Mary envy their brother, but God vindicates him and afflicts Mary temporarily with leprosy. From the desert of Pharan Moses sends spies into Chanaan, who, with the exceptions of Joshua and Caleb, bring back startling reports which throw the people into consternation and rebellion. The great leader prays and God intervenes, but only to condemn the present generation to die in the wilderness. The subsequent uprising of Core, Dathan, Abiron, and their adherents suggests that, during the thirty-eight years spent in the Badiet et-Tih., habitual discontent, so characteristic of nomads, continued. It is during this period that tradition places the composition of a large part of the Pentateuch. Towards its close, Moses is doomed never to enter the Promised Land, presumably because of a momentary lack of trust in God at the Water of Contradiction. When the old generation, including Mary, the prophet's sister, is no more, Moses inaugurates the onward march around Edom and Moab to the Arnon. After the death of Aaron and the victory over Arad, "fiery serpents" appear in the camp, a chastisement for renewed murmurings. Moses sets up the brazen serpent, "which when they that were bitten looked upon, they were healed". The victories over Sehon and Og, and the feeling of security animating the army even in the territory of the hostile Balac, led to presumptuous and scandalous intercourse with the idolatrous Moabites which results, at Moses's command, in the slaughter of 24,000 offenders. The census, however, shows that the army still numbers 601,730, excluding 23,000 Levites. Of these Moses allows the Reubenites, Gadites, and the half-tribe of Manasses to settle in the east-Jordan district, without, however, releasing them from service in the west-Jordan conquest.



Death and posthumous glory

As a worthy legacy to the people for whom he has endured unparalleled hardships, Moses in his last days pronounces the three memorable discourses preserved in Deuteronomy. his chief utterance relates to a future Prophet, like to himself, whom the people are to receive. He then bursts forth into a sublime song of praise to Jahweh and adds prophetic blessings for each of the twelve tribes. From Mount Nebo — on "the top of Phasga" — Moses views for the last time the Promised Land, and then dies at the age of 120 years. He is buried "in the valley of Moab over against Phogor", but no man "knows his sepulchre". His memory has ever been one of "isolated grandeur". He is the type of Hebrew holiness, so far outshining other models that twelve centuries after his death, the Christ Whom he foreshadowed seemed eclipsed by him in the minds of the learned. It was, humanly speaking, an indispensable providence that represented him in the Transfiguration, side by side with Elias, and quite inferior to the incomparable Antitype whose coming he had predicted.


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Monday, June 4, 2012

Is there any evidence to prove the existence of the prophet, Balaam?



So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:
“A people has come out of Egypt; they cover the face of the land and have settled next to me. Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”


Is there any evidence to prove the existence of the prophet, Balaam?


Eden Communications
In an unprecedented discovery, an ancient text found at Deir Alla, Jordan, in 1967 tells about the activities of a prophetnamed Balaam. Could this be the Balaam of the Old Testament?
The text makes it clear that it is. Three times in the first four lines he is referred to as “Balaam son of Beor,” exactly as in the Bible. This represents the first Old Testament prophet to be dug up in Bible lands—not his tomb or his skeleton, but a text about him. The text also represents the first prophecy of any scope from the ancient West Semitic world to be found outside the Old Testament, and the first extra-Biblical example of a prophet proclaiming doom to his own people.
Eden Communications
Balaam with Balak’s messengers
Balaam was not anIsraelite. He was hired by Balakkingof Moab, to curse the Israelites. They were camped on the east side of the Jordanriver, about to make their historic entry into the promised land. Through God's intervention, Balaam was obliged to bless the Israelites rather than curse them (Num 22-24).
Afterwards, Balaam seems to have been the cause of the Israelites' sin inNumbers 25 when they took Moabite and Midianite women and worshipped the Moabite god Baal-peor (Num 31:16).
Balaam was eventually killed when Moses sent the Israelites against theMidianites (Num 31). He is further condemned in Scripture in 2 Peter 2:15(he loved the wages of unrighteousness), Jude 11 (ungodly men ran greedily after the error of Balaam for reward) and Revelation 2:14 (he taught Balak to cast a stumbling block before the children of Israel, to eatthings sacrificed to idols, and to commit fornication).
The remarkable text found at Deir Alla consists of 119 fragments of plaster inscribed with black and red ink. It was among the rubble of a building destroyed in an earthquake. It seems to have been one long column with at least 50 lines, displayed on a plastered wall. According to the excavators' dating, the disaster was most likely the severe earthquake which occurred in the time of King Uzziah (Azariah) and the prophet Amosin about 760 BC (Amos 1:1Zec 14:5). The lower part of the text shows signs of wear, indicating that it had been on the wall for some time prior to the earthquake.
Written in Aramaic, the text begins with the title "Warnings from the Book of Balaam the son of Beor. He was a seer of the gods." It is in red ink, as are other portions of the text where emphasis is desired. The reference to the "Book of Balaam" indicates that the text was part of a pre-existing document and therefore the original date of the material is much earlier than the plaster text itself. Balaam goes on to relate a vision concerning impending judgment from the gods, and enters into a dispute with his listeners.
There are a number of similarities between the text and the account ofBalaam in the book of Numbers. To begin with, the events described inNumbers 22-24 took place in the same general area where the text was found. At the time of the Numbers 22-24 incident, the Israelites were camped on the Plains of Moab, across the Jordan river from Jericho. Deir Alla is located about 25 miles north of this area, where the Jabbok river flows into the Jordan valley. Balaam was from Pethor, near "the river" (Num 22:5), in "Aram" (Num 23:7Dt 23:4).
The reference to Aram has led most scholars to conclude that Balaam was from northern Syria, in the vicinity of the Euphrates river. That does not fit well with the Biblical account, however, since Balaam's home seems to have been close to where the Israelites were camped (Num22:1-2231:7-8).
In view of Balaam being revered at Deir Alla, one would expect that Deir Alla was his home. This is exactly what William Shea has proposed, based on his reading of the name Pethor in an inscribed clay tablet found at Deir Alla (1989:108-11). In this case, the river of Numbers 22:5 would be the Jabbok river and the naharaim (two rivers) of Deuteronomy 23:4would be the Jabbok and Jordan rivers.
With regard to the references to Aram, Shea suggests that the original place name was Adam, with the “d” being miscopied as “r,” since the two letters are nearly identical in ancient HebrewAdam was a town about eight miles southwest of Deir Alla, on the east bank of the Jordan river, where the Jabbok meets the Jordan.
Balaam evidently was well known as a "cursing prophet," for Balak specifically summoned Balaam for the purpose of cursing Israel (Num 22:6). Much of the Deir Alla text was given to curses uttered by the prophet. The term “shadday-gods” is used on two occasions in the text.Shadday is one of the names for God in the Old Testament, used mainly in the book of Job. Since the account of Job is set in Transjordan (Job 1:1-3), it seems that Shadday was a name used for deity in this region.Balaam used the name twice in his blessing speeches where it is translated “Almighty” (Num 24:416).
The Deir Alla text presents a problem to those who dismiss the Biblical account of the ExodusWilderness Wanderings and Conquest as legendary, as is the trend in scholarship today. It is clear that Balaam was a real person who operated on the east side of the Jordan river. He was known as a cursing prophet and continued to be revered hundreds of years after his death. His persona as revealed in the Deir Alla text precisely matches that of the Balaam of Numbers 22-24. If Balaam was a real person, what about BalakMosesJoshua and all of the other persons named in the Biblical narrative? They must have been real as well, and the events described authentic.

Recommended for further reading

  1. Dijkstra, M. "Is Balaam Also Among the Prophets?" Journal of Biblical Literature. 1995. 114: 43-64.
  2. Shea, W.H. "The Inscribed Tablets From Tell Deir `Alla". Andrews University Seminary Studies. 1989. 27: 21-37; 97-119.
  3. Wood, B.G. "Prophecy of Balaam Found in Jordan". Bible and Spade. 1977. 6: 121-24.

Related issues

Author: Bryant G. Wood of Associates for Biblical Research
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